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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">nguhist</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Новосибирского государственного университета. Серия: История, филология</journal-title><trans-title-group xml:lang="en"><trans-title>Vestnik NSU. Series: History and Philology</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1818-7919</issn><publisher><publisher-name>Novosibirsk State University</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/1818-7919-2022-21-10-51-62</article-id><article-id custom-type="elpub" pub-id-type="custom">nguhist-1237</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ЭТНОГРАФИЯ ВОСТОЧНОЙ АЗИИ</subject></subj-group></article-categories><title-group><article-title>Память и идентичность: Таши Цэринг, последний цинван к югу от Хуан-хэ</article-title><trans-title-group xml:lang="en"><trans-title>Memory and Identity: Tashi Tsering, the Last Qinwang South of the Yellow River</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-3513-4984</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Валленбёк</surname><given-names>У.</given-names></name><name name-style="western" xml:lang="en"><surname>Wallenböck</surname><given-names>U.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Уте Валленбёк, PhD ассистент</p><p>Scopus Author ID 57191192845</p><p>Брно</p></bio><bio xml:lang="en"><p>Ute Wallenböck, Assistant Professor, Masaryk University Brno; Post doc researcher, Palacky University, Olomouc</p><p>Scopus Author ID 57191192845</p><p>Brno</p></bio><email xlink:type="simple">wallenbock@phil.muni.cz</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Университет им. Масарика</institution><country>Чехия</country></aff><aff xml:lang="en"><institution>Masarykova univerzita (Masaryk University)</institution><country>Czech Republic</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2022</year></pub-date><pub-date pub-type="epub"><day>30</day><month>11</month><year>2022</year></pub-date><volume>21</volume><issue>10</issue><fpage>51</fpage><lpage>62</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Валленбёк У., 2022</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="ru">Валленбёк У.</copyright-holder><copyright-holder xml:lang="en">Wallenböck U.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://nguhist.elpub.ru/jour/article/view/1237">https://nguhist.elpub.ru/jour/article/view/1237</self-uri><abstract><p>В статье речь идет о скотоводческом районе к югу от р. Хуанхэ в пров. Цинхай называемом Хэнань (не путать с пров. Хэнань). Это пограничная область где вследствие продолжительных контактов между тибетцами и монголами возникла общность со специфическими местными обычаями особенностями языка и социальных отношений. Начальным пунктом в сложении ее этнической и культурной идентичности стало включение в современное китайское государство в 1954 г. за которым последовала и этническая классификация. В результате местное монгольское и тибетское скотоводческое население превратилось в «национальные меньшинства» по отношению к этническим китайцам (ханьцам) а многих тибетцев записали в монголы (кит. мэгу цзу) хотя их соседи и они сами воспринимали себя как тибето-монголов (тиб. Bod Sog). В статье исследуется как насаждаемая государством память создает новое мифологизированное героическое повествование о местном политическом лидере периода превращения управлявшихся монголами степей Хэнани в Хэнань-Монгольский автономный уезд провинции Цинхай в терминах строительства современного китайского государства. Речь идет о последнем цинване и первом руководителе автономного уезда – Таши Церинг (1919/20–1966). В официальных свидетельствах документах «для внутреннего пользования» как и в памяти местного сообщества, Таши Церинг – реабилитированная посмертно жертва Культурной революции – является «этнической героиней» и символом местной «монгольскости». Благодаря Таши Церинг (монг. Даши Цэрен) большинство населения Хэнань-Монгольского автономного уезда конструирует свою монгольскую этническую идентичность. Статья демонстрирует как открытый в 2009 г. Мемориальный дворец-музей цинвана обсуждает и создает смыслы этнической и национальной идентичности. В статье дается обзор представленной в музее местной монгольской истории автономного уезда.</p></abstract><trans-abstract xml:lang="en"><p>Today’s Henan Mongol Autonomous County is located in the southeastern part of present-day Qinghai Province, in the northeastern part of the Tibetan plateau. This historical pastoral area South of the Yellow River is a border area where, a milieu was created due to the long-term mutual contacts between Tibetans and Mongols, in which specific local customs, language patterns, and social communities have emerged. The initial turning point in their ethnical and cultural identity was the integration into the modern Chinese State in 1954, followed by ethnic classification. Moreover the local pastoral Mongol and Tietan populations have been transformed into minority nationalities is-á-vis the Han Chinese, and many Tibetans even were classified as Mengguzu (Mongols), however, perceived as Tibet-Mongols (Tib. Bod Sog) by themselves and their neighbours. By looking at the outstanding historical figure of Tashi Tsering, the last Mongol qinwang of the Henan grasslands at the Sino-Tibetan borderlands, this paper examines how the people of the Henan grasslands integrate their memory of the local traditional leader into their identity construction, and how they revive their Mongolness despite their seclusion from other Mongol communities.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Цинхай</kwd><kwd>Таши Церинг</kwd><kwd>цинван</kwd><kwd>монгольскость</kwd><kwd>идентичность</kwd><kwd>музей</kwd><kwd>память</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Tashi Tsering</kwd><kwd>qinwang</kwd><kwd>Mongolness</kwd><kwd>identity</kwd><kwd>museum</kwd><kwd>memory</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Благодарности Работа над статьей была поддержана проектом Фонда европейского регионального развития ‘Sinophone Bor-derlands – Interaction at the Edges’ (CZ.02.1.01/0.0/0.0/16_019/0000791).</funding-statement><funding-statement xml:lang="en">The work on this paper was supportedy the European Regional Development Fund Project ‘Sinophone Border-lands – Interaction at the Edges’ (CZ.02.1.01/0.0/0.0/16_019/0000791).</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Chen Zhongyi, Zhou Ta. 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