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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">nguhist</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Новосибирского государственного университета. Серия: История, филология</journal-title><trans-title-group xml:lang="en"><trans-title>Vestnik NSU. Series: History and Philology</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1818-7919</issn><publisher><publisher-name>Novosibirsk State University</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/1818-7919-2024-23-10-104-117</article-id><article-id custom-type="elpub" pub-id-type="custom">nguhist-2285</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ЭТНОЛОГИЯ ЮГО-ВОСТОЧНОЙ АЗИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ETHNOLOGY OF SOUTH-EAST ASIA</subject></subj-group></article-categories><title-group><article-title>Пляски с барабанами: к вопросу о наследниках донгшонско-дяньской цивилизации</article-title><trans-title-group xml:lang="en"><trans-title>Dances with Drums: On the Problem of Descendants of the DongSon-Dian Civilization</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-7657-054X</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Комиссаров</surname><given-names>С. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Komissarov</surname><given-names>S. A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Сергей Александрович Комиссаров, кандидат исторических наук, доцент </p><p>Scopus Author ID 57195200866, RSCI Author ID 143809</p><p>Новосибирск </p></bio><bio xml:lang="en"><p>Sergey A. Komissarov, Candidate of Sciences (History), Associate Professor </p><p>Scopus Author ID 57195200866, RSCI Author ID 143809</p><p>Novosibirsk </p></bio><email xlink:type="simple">sergai@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-3891-8944</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Соловьев</surname><given-names>А. И.</given-names></name><name name-style="western" xml:lang="en"><surname>Solovyev</surname><given-names>A. I.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Александр Иванович Соловьев, доктор исторических наук </p><p>Scopus Author ID 18042706600, WoS Researcher ID ABA-6010-2020, RSCI Author ID 73827</p><p>Новосибирск </p></bio><bio xml:lang="en"><p>Aleksandr I. Solovyev, Doctor of Sciences (History) </p><p>Scopus Author ID 18042706600, WoS Researcher ID ABA-6010-2020, RSCI Author ID 73827</p><p>Novosibirsk </p></bio><email xlink:type="simple">easolovievy@mail.ru</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт археологии и этнографии Сибирского отделения Российской академии наук ; Новосибирский государственный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Archaeology and Ethnography of the Siberian Branch of the Russian Academy of Sciences ; Novosibirsk State University</institution><country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>Институт археологии и этнографии Сибирского отделения Российской академии наук</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Archaeology and Ethnography of the Siberian Branch of the Russian Academy of Sciences</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>09</day><month>12</month><year>2024</year></pub-date><volume>23</volume><issue>10</issue><fpage>104</fpage><lpage>117</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Комиссаров С.А., Соловьев А.И., 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">Комиссаров С.А., Соловьев А.И.</copyright-holder><copyright-holder xml:lang="en">Komissarov S.A., Solovyev A.I.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://nguhist.elpub.ru/jour/article/view/2285">https://nguhist.elpub.ru/jour/article/view/2285</self-uri><abstract><p>Представлена попытка выявить наиболее вероятных наследников культуры Дянь среди обширного списка неханьских народов, населяющих Юго-Западный и Южный Китай в настоящее время. В качестве критерия отбора был взят такой важный элемент материальной культуры, как бронзовые барабаны, которые являлись одним из наиболее заметных маркеров для памятников донгшонско-дяньской цивилизации. Однако выяснилось, что область распространения таких изделий слишком велика, многие народы восприняли (заимствовали) этот эффектный символ богатства и власти. Чтобы ограничить выборку, мы в качестве дополнительного фильтра взяли такой существенный элемент духовной культуры, как ритуальные танцы с бронзовыми барабанами. Ретроспективный анализ показал, что этнографически значимый бином (бронзовые барабаны + танцы) сложился еще в культуре Дянь. Поэтому народы, сохранившие такое сочетание, могут быть названы в числе наследников этой культуры, а их предки – в числе ее создателей. В наиболее развитом и стабильном варианте пляски с бронзовыми барабанами зафиксированы у различных групп мяо (хмонг), яо (миен), чжуан и йи (ицзу), что может послужить основой для последующих палеоэтнографических изысканий.</p></abstract><trans-abstract xml:lang="en"><p>The article presents an attempt to identify the most likely descendants of the Dian culture among the vast list of nonHan peoples inhabiting South-Western and Southern China at the present time. Bronze drums, as an important element of material culture were taken as the first selection criterion, since they were one of the most noticeable markers for sites and relics of the DongSon-Dian civilization. However, it turned out that the area of distribution of these items is too large, and many peoples adopted (borrowed) this effective symbol of wealth and power. To limit the sample, the study took ritual dances, namely with bronze drums as an essential element of spiritual culture, as the second criterion. A retrospective analysis showed that an ethnographically significant binomial (bronze drums and dancing) had developed in the Dian culture. Therefore, the peoples who preserved this combination throughout time can be pointed out among the heirs of Dian Сulture, and their ancestors, respectively, among its creators. In the most developed and stable version, dancing with bronze drums is recorded in various groups of Miao (Hmong), Yao (Mien), Zhuang and Yi (Yizu), which, on the one hand, is quite consistent with the information about the multicomponent nature of the Dian State and Culture (and the DongSon-Dian civilization as a whole), and on the other hand, can serve as a basis for subsequent paleoethnographic research. Data about the funeral rite and traditional art of these peoples will be used as materials for future research.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>донгошонско-дяньская цивилизация</kwd><kwd>государство / культура Дянь</kwd><kwd>бронзовые барабаны</kwd><kwd>ритуальные танцы</kwd><kwd>шаманизм</kwd><kwd>ретроспективный анализ</kwd></kwd-group><kwd-group xml:lang="en"><kwd>DongSon-Dian civilization</kwd><kwd>Dian State / Culture</kwd><kwd>bronze drums</kwd><kwd>ritual dances</kwd><kwd>shamanism</kwd><kwd>retrospective analysis</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Исследование выполнено за счет гранта Российского научного фонда № 23-28-00820, https://rscf.ru/project/23-28-00820</funding-statement><funding-statement xml:lang="en">This study was carried out with the support of the Russian Scientific Foundation (RSF), grant no. 23-28-00820, https://rscf.ru/en/project/23-28-00820.</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Кудинова М. 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