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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">nguhist</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Новосибирского государственного университета. Серия: История, филология</journal-title><trans-title-group xml:lang="en"><trans-title>Vestnik NSU. Series: History and Philology</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1818-7919</issn><publisher><publisher-name>Novosibirsk State University</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/1818-7919-2026-25-4-61-69</article-id><article-id custom-type="elpub" pub-id-type="custom">nguhist-3201</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЯ И ИСТОЧНИКОВЕДЕНИЕ КИТАЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY AND SOURCE STUDIES OF CHINA</subject></subj-group></article-categories><title-group><article-title>Конфуцианская система образования в чжурчжэньском государстве Цзинь как фактор трансформации религиозного ландшафта северо-востока Китая</article-title><trans-title-group xml:lang="en"><trans-title>The Confucian Education System in the Jurchen Jin State as a Factor in the Transformation of the Religious Landscape of Northeast China</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-2800-3468</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Хаймурзина</surname><given-names>Марина Ахатовна</given-names></name><name name-style="western" xml:lang="en"><surname>Khaymurzina</surname><given-names>Marina A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Марина Ахатовна Хаймурзина, кандидат философских наук, доцент,</p><p> Благовещенск.</p><p>Scopus Author ID: 57221965381.</p><p>RSCI Author ID: 670707.</p></bio><bio xml:lang="en"><p>Marina A. Khaymurzina, Candidate of Sciences (Philosophy), Associate Professor,</p><p>Blagoveshchensk.</p><p>Scopus Author ID: 57221965381.</p><p>RSCI Author ID: 670707.</p></bio><email xlink:type="simple">khaymurzina@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Амурский государственный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Amur State University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2026</year></pub-date><pub-date pub-type="epub"><day>24</day><month>04</month><year>2026</year></pub-date><volume>25</volume><issue>4</issue><fpage>61</fpage><lpage>69</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Хаймурзина М.А., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Хаймурзина М.А.</copyright-holder><copyright-holder xml:lang="en">Khaymurzina M.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://nguhist.elpub.ru/jour/article/view/3201">https://nguhist.elpub.ru/jour/article/view/3201</self-uri><abstract><p>В процессе государственного строительства в Цзинь сложилась такая система просвещения, которая давала возможность разным народам получать образование. Чжурчжэни в созданных для них специализированных учебных заведениях изучали конфуцианские тексты (в переводах на чжурчжэньский язык), а также, подобно китайским реалиям, экзаменовались на получение степени цзинь-ши. Успешное освоение конфуцианской классики давало им возможность благополучного продвижения по чиновничьей лестнице. Более того, в соответствии с китайской моделью образовательной системы в рамках учебных заведений чжурчжэни проводили обряды почитания Конфуция, о чем свидетельствуют исторические записи. Конфуцианская система образования, воссозданная в Цзинь по китайским образцам, способствовала распространению культа Конфуция на территории всего государства, вероятно, вплоть до северо-восточных районов.</p></abstract><trans-abstract xml:lang="en"><p>The formation of the features of the Jurchen enlightenment is closely related to the history of the formation of Jin statehood. In the second half of the 12th century, a specific education system was formed in Jin. It was based on the Chinese (Confucian) model and took into account the interests of all peoples in the new state. Different ethnic groups (Khitan, Bohai, Chinese, Jurchens, etc.) had the opportunity to receive an education. At that time, a system of specialized educational institutions for the Jurchens was established. It happened during the reign of Shi-tsung and Zhangtsung. This was preceded by the appearance of the Jurchen script and teachers of the Jurchen language in the capitals of the Jurchen state. Jurchens studied Confucian classics (translated into Jurchen) in the specialized Jurchen educational institutions. Like the Chinese, Jurchens were eligible for a jin-shi degree, which gave them the opportunity to obtain an official position and move up the career ladder. Moreover, according to the Chinese model of the educational system, Confucius was worshipped in Jurchen educational institutions, as evidenced by historical records. One of these examples is the relevant fragments in the historical essay “Jin shi” (History of Jin), as discovered by the author. The cult of Confucius in the realities of the new non-Chinese state was developed not only because of the state support and performance of the rite of worship of Confucius by the Jin at the highest (state) level, but also because of the restoration of the Chinese (Confucian) education system throughout the state. The Confucian education system, recreated in Jin, contributed to the spread of the cult of Confucius throughout the state, presumeably, up to the northeastern regions. </p></trans-abstract><kwd-group xml:lang="ru"><kwd>чжурчжэни</kwd><kwd>государство Цзинь</kwd><kwd>конфуцианская система образования</kwd><kwd>культ Конфуция</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Jurchen</kwd><kwd>the Jin State</kwd><kwd>the Confucian education system</kwd><kwd>the cult of Confucius</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Исследование выполнено за счет гранта РНФ 24-18-00807 «Религиозный ландшафт дальневосточного порубежья России и Китая: история формирования и современное состояние»</funding-statement><funding-statement xml:lang="en">This study was made possible with the financial support of the RNF grant 24-18-00807 “The religious landscape of the Far Eastern borderlands of Russia and China: the history of formation and the current state”</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Боревская Н. 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