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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">nguhist</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Новосибирского государственного университета. Серия: История, филология</journal-title><trans-title-group xml:lang="en"><trans-title>Vestnik NSU. Series: History and Philology</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1818-7919</issn><publisher><publisher-name>Novosibirsk State University</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25205/1818-7919-2026-25-6-117-128</article-id><article-id custom-type="elpub" pub-id-type="custom">nguhist-3347</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>МЕДИАТЕКСТ И МЕДИАДИСКУРС</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>MEDIA TEXT AND MEDIA DISCOURSE</subject></subj-group></article-categories><title-group><article-title>Репрезентация армянскости в телевизионной рекламе Армении</article-title><trans-title-group xml:lang="en"><trans-title>The Representation of Armenianness in Armenian Television Advertising</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0003-4380-0294</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Карапетян</surname><given-names>М. М.</given-names></name><name name-style="western" xml:lang="en"><surname>Karapetyan</surname><given-names>M. M.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Мариам Манвеловна Карапетян, кандидат филологических наук</p><p>Ереван</p></bio><bio xml:lang="en"><p>Mariam M. Karapetyan, Doctor of Sciences (Philology)</p><p>Yerevan</p></bio><email xlink:type="simple">mariamkarapetyan@ysu.am</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0003-1360-7776</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Саргсян</surname><given-names>З. Д.</given-names></name><name name-style="western" xml:lang="en"><surname>Sargsyan</surname><given-names>Z. J.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Заруи Дживановна Саргсян, кандидат филологических наук</p><p>Ереван</p></bio><bio xml:lang="en"><p>Zaruhi J. Sargsyan, Doctor of Sciences (Philology)</p><p>Yerevan</p></bio><email xlink:type="simple">zsargsyan@ysu.am</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Ереванский государственный университет</institution><country>Армения</country></aff><aff xml:lang="en"><institution>Yerevan State University</institution><country>Armenia</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2026</year></pub-date><pub-date pub-type="epub"><day>24</day><month>06</month><year>2026</year></pub-date><volume>25</volume><issue>6</issue><fpage>117</fpage><lpage>128</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Карапетян М.М., Саргсян З.Д., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Карапетян М.М., Саргсян З.Д.</copyright-holder><copyright-holder xml:lang="en">Karapetyan M.M., Sargsyan Z.J.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://nguhist.elpub.ru/jour/article/view/3347">https://nguhist.elpub.ru/jour/article/view/3347</self-uri><abstract><p>Рассматривается репрезентация армянскости в телевизионной рекламе Армении. Обсуждается, каким образом реклама использует различные символы для обозначения армянскости при представлении товаров и услуг. Претендуя на отображение армянской среды, армянской семьи, армянских товаров и армянских ценностей, реклама формирует сеть отсылок, создающих некоторый обобщенный образ «армянского». Как показывается в статье, знаки, представленные в рекламе, одновременно распространяют и коннотацию потребительства. Реклама сужает контекст и историю представляемых мест и символов. В этом параллелизме потребительского и национального национальное в очередной раз превращается в миф равенства.</p></abstract><trans-abstract xml:lang="en"><p>The article examines the representation of Armenianness within television advertising in Armenia. The aim of the study is to identify, through semiotic analysis of advertisements, the signs that construct “Armenianness. The analysis focuses on commercials produced by Grand Candy, Armenia Wine, and Team Telecom Armenia from 2002 to the present. Claiming to depict the Armenian environment, familial structures, products, and values, advertising creates a network of references that collectively construct a generalized image of the “Armenian.” For advertisements that emphasize the national character of their products, it is common to explicitly assert claims that unify the entire society, both past and present, and to delineate Armenianness within specific discursive boundaries. Advertising tends to circumscribe the contexts, histories, and symbols associated with the depicted places and times. The aspiration to evoke national identity frequently generates contradictory images and messages. The connotations of Armenianness conveyed through imagery and narratives originate initially from the sector being represented, then from the fact that the product is Armenian. Furthermore, the underlying mechanism operates similarly to the broader framework of advertising, as extensively described by scholars. The signs utilized in advertising simultaneously transmit meanings related to consumption. In this interplay between the consumer and the nation, the national is frequently transformed into a myth of equivalence.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>реклама</kwd><kwd>армянскость</kwd><kwd>семиотика</kwd><kwd>Гранд Кенди</kwd><kwd>Армения Вайн</kwd><kwd>Тим Телеком Армения</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Armenianness</kwd><kwd>advertising</kwd><kwd>semiotics</kwd><kwd>Grand Candy</kwd><kwd>Armenia Wine</kwd><kwd>Team Telecom Armenia</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Барт Р. Мифологии. М.: Академический Проект, 2008. 351 с.</mixed-citation><mixed-citation xml:lang="en">Barthes R. Mifologii [Mythologies]. Moscow, Akademicheskii Proekt, 2008, 351 p. 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